Edom's chiefs, a pit, Tamar's pledge, and dreams in prison.
The reading, recorded ahead of time. The chapters play one after another.
Answer these two questions before the chapters are read.
A favored son is about to be hated for words he did not invent, so when someone else's gift exposes you, do you rejoice or start digging a pit?
Judah will fail a widow, and Joseph will refuse a bed, so which of those two paths is actually more tempting to you this week?
Your answers stay on this device.
Chapter 36 refuses to let Esau vanish into Jacob's success. Wives, sons, chiefs, and kings who reigned in Edom before any king reigned over Israel are written with care. The land cannot support both households, so Esau moves to Seir. Scripture will not let the unchosen brother become a people without names. The promise runs through Jacob. That does not make Edom a blank. Chapter 37 then turns to Joseph, seventeen, robed, reporting on his brothers, and dreaming of sheaves and stars that bow. The dreams are from God, and they become the occasion of a hatred that wants him dead. Reuben hopes to restore him. Judah proposes a sale. A robe dipped in goat's blood sends Jacob into a mourning he will not surrender. The Lord is not quoted. He is not absent from what the night already showed.
Chapter 38 interrupts Egypt on purpose. Judah's sons Er and Onan die under the Lord's judgment, and Tamar is left waiting for Shelah, who is never given. She takes Judah's signet, cord, and staff as a pledge, and when he is ready to have her burned, the pledge judges him. He admits she is more righteous than he is. Perez and Zerah are born. The Church receives this as holy history, not as an embarrassment to skip. The line of the scepter runs through death, withheld duty, and a woman who will not let that line die of other people's negligence. Chapter 39 returns to Joseph for contrast. He refuses Potiphar's wife day after day, because the wrong would be against God. A garment becomes evidence for a lie. Prison receives a man the Lord has not left.
The claim of chapters 37 and 39 is that God's purpose can be hated, sold, and lied about without being stopped. The brothers mean to end a dream. They put Joseph in a pit, sit down to eat, and sell him. Potiphar's wife means to own him or ruin him. In both chapters he loses a robe and is lowered, first into a pit and then into a prison. The text claims that the Lord was with him in the Egyptian house and in the jail. That presence is known by faithfulness that serves others, not by escape. Being with God does not, in this story, mean being believed.
Chapters 38 and 40 claim that God judges hidden sexual wrong and that the future is held in dreams Egypt's wise will not own. Judah's failure threatens his own house. Onan treats a brother's widow as a body he may use without the duty that body was owed. Tamar's act is desperate and morally tangled, and the chapter still exposes Judah. In prison Joseph says interpretations belong to God. Restoration and death both arrive on Pharaoh's birthday, as he said. Then the restored man forgets him. God's word comes true, and His servant can still be left in the dungeon.
Chapter 36 lists kings in Edom and then lists chiefs, an ordered memory rather than a slur. The narrator even notes that these kings reigned before Israel had a king. The unchosen line is given chronology, not a shrug.
Chapter 37 speaks of both Midianite traders and Ishmaelites in the sale of Joseph. A careful reader should not pretend the wording is simple. The chapter is more concerned to get Joseph into Potiphar's house, and a lie into Jacob's hands, than to satisfy a taste for one clean chain of custody.
Chapter 40 distinguishes the dreams by one hard difference. The cupbearer's cup ends in Pharaoh's hand. The baker's bread ends in the birds. Joseph does not flatter both men with hope. Faithful interpretation includes a word of death when that is the word given.
Joseph is a historical youth sold for silver, falsely accused, and lowered into pit and prison. The Church has long seen in him a likeness of Christ, betrayed by his own, patient under a lie, and destined to feed the people who wanted him gone. The likeness does not make Joseph divine, and it does not make his dreams less truly his. He suffers as Jacob's son. Christian reading keeps the pit and the price. It also keeps the hope that a descent God permits is not the end of the word God spoke. The bloodied robe is a false sign to a father. The parallel illuminates Joseph. It does not replace him.
Tamar stands in a historical gateway with a veil and a pledge, and she has reason to fear the fire. From Perez the line runs toward David and, in the fullness of time, toward Christ, which is why a genealogy can refuse to omit her. The Church does not canonize the deception. She confesses that the Messiah's human ancestry includes this chapter's shame and this chapter's stubborn preservation of a seed. Judah's staff and ring are ordinary objects. They become the means of truth. Holiness arrives here as exposure.
World English Bible
Genesis 36
Esau's generations, chiefs, and kings in Edom are written in full before any king reigned in Israel, and he settles in Seir because the land cannot hold both brothers.
1Now this is the history of the generations of Esau (that is, Edom). 2Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite; 3and Basemath, Ishmael’s daughter, sister of Nebaioth. 4Adah bore to Esau Eliphaz. Basemath bore Reuel. 5Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan. 6Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob. 7For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock. 8Esau lived in the hill country of Seir. Esau is Edom.
9This is the history of the generations of Esau the father of the Edomites in the hill country of Seir: 10these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau. 11The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife. 13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the descendants of Basemath, Esau’s wife. 14These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.
15These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, 16chief Korah, chief Gatam, chief Amalek. These are the chiefs who came of Eliphaz in the land of Edom. These are the sons of Adah. 17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs who came of Reuel in the land of Edom. These are the sons of Basemath, Esau’s wife. 18These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife. 19These are the sons of Esau (that is, Edom), and these are their chiefs.
20These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom. 22The children of Lotan were Hori and Heman. Lotan’s sister was Timna. 23These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father. 25These are the children of Anah: Dishon and Oholibamah, the daughter of Anah. 26These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27These are the children of Ezer: Bilhan, Zaavan, and Akan. 28These are the children of Dishan: Uz and Aran. 29These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30chief Dishon, chief Ezer, and chief Dishan. These are the chiefs who came of the Horites, according to their chiefs in the land of Seir.
31These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel. 32Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah. 33Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place. 34Jobab died, and Husham of the land of the Temanites reigned in his place. 35Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith. 36Hadad died, and Samlah of Masrekah reigned in his place. 37Samlah died, and Shaul of Rehoboth by the river, reigned in his place. 38Shaul died, and Baal Hanan the son of Achbor reigned in his place. 39Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
40These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth, 41chief Oholibamah, chief Elah, chief Pinon, 42chief Kenaz, chief Teman, chief Mibzar, 43chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.
Genesis 37
Joseph's dreams and his father's favor provoke his brothers, they sell him toward Egypt, and a bloodied robe convinces Jacob that a beast has torn his son.
1Jacob lived in the land of his father’s travels, in the land of Canaan. 2This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father. 3Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a tunic of many colors. 4His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.
5Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more. 6He said to them, “Please hear this dream which I have dreamed: 7for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”
8His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words. 9He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.” 10He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to the earth before you?” 11His brothers envied him, but his father kept this saying in mind.
12His brothers went to feed their father’s flock in Shechem. 13Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”
14He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem. 15A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”
16He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”
17The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’”
Joseph went after his brothers, and found them in Dothan. 18They saw him afar off, and before he came near to them, they conspired against him to kill him. 19They said to one another, “Behold, this dreamer comes. 20Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”
21Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 22Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father. 23When Joseph came to his brothers, they stripped Joseph of his tunic, the tunic of many colors that was on him; 24and they took him, and threw him into the pit. The pit was empty. There was no water in it.
25They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. 26Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him. 28Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
29Reuben returned to the pit, and saw that Joseph wasn’t in the pit; and he tore his clothes. 30He returned to his brothers, and said, “The child is no more; and I, where will I go?” 31They took Joseph’s tunic, and killed a male goat, and dipped the tunic in the blood. 32They took the tunic of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, and see if it is your son’s tunic or not.”
33He recognized it, and said, “It is my son’s tunic. An evil animal has devoured him. Joseph is without doubt torn in pieces.” 34Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days. 35All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. 36The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.
Genesis 38
Judah's sons Er and Onan die under judgment, Tamar secures offspring by Judah's own pledge, and she bears the twins Perez and Zerah.
1At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah. 2There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her. 3She conceived, and bore a son; and he named him Er. 4She conceived again, and bore a son; and she named him Onan. 5She yet again bore a son, and named him Shelah. He was at Chezib when she bore him. 6Judah took a wife for Er, his firstborn, and her name was Tamar. 7Er, Judah’s firstborn, was wicked in Yahweh’s sight. So Yahweh killed him. 8Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up offspring for your brother.” 9Onan knew that the offspring wouldn’t be his; and when he went in to his brother’s wife, he spilled his semen on the ground, lest he should give offspring to his brother. 10The thing which he did was evil in Yahweh’s sight, and he killed him also. 11Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up;” for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.
12After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite. 13Tamar was told, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14She took off the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is on the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife. 15When Judah saw her, he thought that she was a prostitute, for she had covered her face. 16He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law.
She said, “What will you give me, that you may come in to me?”
17He said, “I will send you a young goat from the flock.”
She said, “Will you give me a pledge, until you send it?”
18He said, “What pledge will I give you?”
She said, “Your signet and your cord, and your staff that is in your hand.”
He gave them to her, and came in to her, and she conceived by him. 19She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her. 21Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?”
They said, “There has been no prostitute here.”
22He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’” 23Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”
24About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.”
Judah said, “Bring her out, and let her be burned.” 25When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”
26Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.”
He knew her again no more. 27In the time of her travail, behold, twins were in her womb. 28When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.” 29As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez. 30Afterward his brother came out, who had the scarlet thread on his hand, and his name was called Zerah.
Genesis 39
The Lord prospers Joseph in Potiphar's house, Joseph refuses his master's wife because he will not sin against God, and a lie about his garment puts him in prison.
1Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there. 2Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. 3His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand. 4Joseph found favor in his sight. He ministered to him, and Potiphar made him overseer over his house, and all that he had he put into his hand. 5From the time that he made him overseer in his house, and over all that he had, Yahweh blessed the Egyptian’s house for Joseph’s sake. Yahweh’s blessing was on all that he had, in the house and in the field. 6He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate.
Joseph was well-built and handsome. 7After these things, his master’s wife set her eyes on Joseph; and she said, “Lie with me.”
8But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand. 9No one is greater in this house than I am, and he has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
10As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her. 11About this time, he went into the house to do his work, and there were none of the men of the house inside. 12She caught him by his garment, saying, “Lie with me!”
He left his garment in her hand, and ran outside. 13When she saw that he had left his garment in her hand, and had run outside, 14she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice. 15When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.” 16She laid up his garment by her, until his master came home. 17She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me, 18and as I lifted up my voice and cried, he left his garment by me, and ran outside.”
19When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled. 20Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody. 21But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison. 22The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it. 23The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
Genesis 40
Joseph interprets the dreams of Pharaoh's cupbearer and baker, both words come true within three days, and the restored cupbearer forgets him.
1After these things, the butler of the king of Egypt and his baker offended their lord, the king of Egypt. 2Pharaoh was angry with his two officers, the chief cup bearer and the chief baker. 3He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days. 5They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison. 6Joseph came in to them in the morning, and saw them, and saw that they were sad. 7He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”
8They said to him, “We have dreamed a dream, and there is no one who can interpret it.”
Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”
9The chief cup bearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me, 10and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes. 11Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.”
12Joseph said to him, “This is its interpretation: the three branches are three days. 13Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cup bearer. 14But remember me when it is well with you. Please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house. 15For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
16When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head. 17In the uppermost basket there were all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.”
18Joseph answered, “This is its interpretation. The three baskets are three days. 19Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.” 20On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and he lifted up the head of the chief cup bearer and the head of the chief baker among his servants. 21He restored the chief cup bearer to his position again, and he gave the cup into Pharaoh’s hand; 22but he hanged the chief baker, as Joseph had interpreted to them. 23Yet the chief cup bearer didn’t remember Joseph, but forgot him.
What does Joseph's refusal in Potiphar's house teach about sin against God, and how is that different from a mere fear of being caught by a master?
If God is with Joseph in prison and still lets him be forgotten, what do these chapters require you to believe about providence, success, and the timing of vindication?
What would a first hearer have understood the dreams of sheaves and stars in Genesis 37 to claim about Joseph's house, and why did that claim produce hate?
Hearing Genesis 38 as Israel would have heard it, what could a first hearer have grasped about Onan's act, Judah's sentence on Tamar, and why the birth of Perez mattered?
What three steps will you take this week, a jealousy you will confess before it becomes a plan, a sexual temptation you will flee at a specific hour and in a specific way, and a person in a low place you will not forget, and what two behaviors will you change so they can be checked next week?
Your answers stay on this device.