Light of the Vine

← Matthew

Session 6 · Matthew 26–28

The body is given, the tomb is empty, the nations are sent.

Read to Me

The reading, recorded ahead of time. The chapters play one after another.

Checking recordings…
Thoughts before reading

Answer these two questions before the chapters are read.

Question A · Before the reading

You already know this story ends in resurrection. What part of the arrest, the denial, or the cross are you tempted to hurry past because glory feels easier than Gethsemane?

Question B · Before the reading

The last sentence of the Gospel returns to God with us. Where do you still act as if the Lord's presence ended when the visible miracles slowed?

Your answers stay on this device.

Theological summary

Matthew's passion is the King's own gift, not a tragedy that overtakes God. Jesus interprets His death at the table: this is His body, and this is His blood of the covenant, poured out for many for the forgiveness of sins. He is truly afraid in Gethsemane and truly obedient. He is truly condemned by a council and a Roman governor, truly mocked, and truly dead, so that the resurrection is not a recovery from a swoon. The soldiers, the seal, and the guard make the tomb a public fact. The Son of God suffers in the flesh without ceasing to be the Son, one person, two natures, neither mixed into a third thing nor pulled apart.

The empty tomb and the Great Commission complete the book without changing its subject. The risen Jesus is still Immanuel. He receives worship, which is either idolatry or the right response to God. He does not send the Eleven to admire a memory. He sends them to make disciples of all nations, baptizing into the one name of the Father and of the Son and of the Holy Spirit, and teaching His commands. The Trinity is not a later diagram imposed on a simple story. It is the name in which the church is born. And the promise matches chapter 1: He is with them always. The King who was betrayed now holds all authority in heaven and on earth.

Main point

The main point of Matthew 26–28 is that the crucified and risen Jesus is Lord, and that His death is the covenant forgiveness He said it was. The supper, the cross, and the empty tomb belong together. Judas's kiss, Peter's oaths, the council's charge of blasphemy, Pilate's hand-washing, and the soldiers' mockery all tell the truth about human power. None of them decides the outcome. The Father's will, the Son's obedience, and the opened grave do.

The commission is the form His victory takes in the world. Authority is already His before a single nation is discipled. Baptism and obedience are how nations are brought under that authority. The Gospel does not end with a private spiritual experience for the women, though it honors them as the first witnesses. It ends with a church sent, a teaching preserved, and a presence that has no expiry. Disciples who worship and still doubt are not rejected. They are sent.

Minor points
Symbolism for Christian reading

The cup of the covenant looks back to Exodus blood and forward to a day when Jesus will drink it new with His people in the Father's kingdom. Christian reading receives the supper as communion in the sacrifice He offers, not as a bare reminder of an absent friend. The Lord who gives the cup is the Lord who dies and rises.

The torn temple veil, the earthquake, and the opened tombs are signs around the death, and the centurion's terror confesses the Son of God. Creation and a Gentile soldier see what the leaders mock. The church has read the darkness as judgment borne, and the confession as the first fruit of the nations the commission will name.

The reading · Matthew 26–28

World English Bible

Questions after Matthew 26–28
Question 1 · Theological depth

At the supper Jesus says His blood is poured out for many for the forgiveness of sins. If forgiveness comes by this blood, what is left of any hope that sincerity, tears, or religious office can replace His death? Who is the 'many' if the commission then names all nations?

Question 2 · Theological depth

The risen Jesus is worshiped, and He claims all authority in heaven and on earth. What doctrine of His person is required before that worship is faithful rather than blasphemy? How does the promise 'I am with you always' depend on His being both truly risen and truly divine?

Question 3 · Text and history

In Matthew chapter 27 Pilate, the crowd, the soldiers, and the chief priests each speak during the trial and the cross. Which sentences does Matthew record that ironically tell the truth about Jesus, such as the title over the cross or the mockers' words about saving others, and how does irony function for a reader who knows the resurrection?

Question 4 · Text and history

Matthew 28 names Mary Magdalene and the other Mary as the first to hear the angel and to hold the risen Lord's feet. Why does it matter historically that the witnesses are these women, and that the opposing story is a theft rumor Matthew bothers to refute rather than ignore?

Question 5 · Walk and practice

Name three practical steps you will take this week under the commission: one person you will speak to about Christ, one command of Jesus you will teach yourself to obey, and one concrete way you will honor His supper or His cross as forgiveness rather than as a mere symbol you control. Then name two behaviors you will change: denying Him by silence when you are afraid, or living as if His authority stopped at the tomb. Set a day for each step.

Your answers stay on this device.